
The first thing we should note as a preliminary is that saving faith must be a sincere faith. God knows the heart and is not going to be fooled by outward appearances (1 Samuel 16:7; Matthew 6:6; Romans 2:16; 1 Timothy 5:24,25). This answers another related question, of whether I believe in deathbed repentance. My answer is, yes I do (Luke 23:39-43), but it has to be a sincere repentance. The person who decides to live in sin with the idea they can repent on their deathbed will not, barring a total change of heart that includes repudiating their original choice, be able to sincerely repent.
If, then, a person has a sincere faith it will have certain results. They will recognize they are a sinner (Romans 3:23) and were in danger of eternal punishment (Romans 6:23). Involved in this is the idea that God is the One who should be obeyed and that not obeying Him has negative consequences (Galatians 6:7,8). Are we, then, to conclude we should go back to the thing that was wrong and that nearly destroyed us (Romans 6:21,22)? Also, if we have genuine faith we will recognize that God paid an incredible price to deliver us from the punishment we deserved (John 3:16; Romans 5:8). Our logical response should be love of God ( 1 John 4:19; 2 Corinthians 5:14,15), which results in obedience to His commandments (John 14:21; 1 John 5:2). How far this will go in any individual's life will depend on their choices, but genuine faith should produce results (James 2:20; 2 Peter 1:9). Could one of the reasons we do not see as much of a result as we would like in the lives of professing Christians be failure to teach clearly the content of the gospel?
Also, when a person comes to Christ, the Holy Spirit comes into their life to work to change it (2 Corinthians 3:18; Romans 8:9; Philippians 2:13) and begins to work through them to minister to others (Ephesians 2:10; Colossians 1:29; 2 Corinthians 3:5,6). Again, how far this working will go in a particular individual depends on their response to it (Galatians 5:16; Ephesians 5:18; Philippians 3:12-14), but we should expect an effect in their lives.
I would therefore conclude that the result of salvation by grace is a changed life (Titus 2:11,12) and that the logical response to it is to present ourselves to God to carry out His purposes (Romans 12:1,2: 6:12-14). We should be careful of judging others, though (Romans 2:1,2; Matthew 7:1-5), but should correct others with gentleness (Galatians 6:1; 2 Timothy 2:24-26). And remember the case of Lot, whose soul was tormented over the deeds done in Sodom (2 Peter 2:6-8), and who despite appearances was a saved man.
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