Re-Posted from "Meditations of a Charismatic Calvinist Who Does Not Speak in Tongues"
How should a Christian deal with the various claims of fantastic
things in the world? These could include such things as UFOs, ghosts,
Bigfoot, and the Loch Ness monster. How are we to explain them? Now for
the Christian, there are certain things that can be eliminated as
contrary to Christian teaching; (ghosts conflict with the Biblical
picture of the afterlife; see Hebrews 9:27; Luke 16:19-31). There may be
others which have been given a pseudo-spiritual significance; (some
beliefs in UFOs fall into this category). But we are still left with the
question of what we think of these things.
We can
dismiss them as simply mistakes. Someone saw a weather-balloon or an
animal moving at a distance and mistook them for something else. This
seems a little simplistic to me as an adequate explanation of all
sightings. Also, such a mistake is much easier to make if you already
have an idea that these things exist. There is also the question of
fraud. This undoubtedly also happens. There are people who will do
things for notoriety or because they like a good story. However, those
who see such things are frowned on as crackpots. While this may indeed
be the explanation of a specific case, I question that everyone who
claims to have seen such things can simply be written off as a fraud.
They
could be a legitimate natural phenomenon. Bigfoot and the Loch Ness
monster could simply be unusual types of animals. (I do not believe Big
Foot is the missing link, but it could be an unusual type of ape.) But
the fact that the Loch Ness monster never seems to appear when the
serious investigators are looking for him makes me cynical. As for UFOs,
I tend to lean toward the Klass plasma hypothesis, which makes them a
natural phenomena but not extraterrestrial. (This is, they are really an
usual type of plasma which is produced under certain conditions,
appearing as a large variously-shaped, bright object.) But some such
explanation must be considered as a possibility.
Another
possibility is that they might be demonic. If we live in a supernatural
world, we should not be surprised if we encounter things of
supernatural origin. Nor should we be surprised if demonic forces use
natural phenomena or impersonate things that do not exist to accomplish
their purposes . While I think it is simplistic to assume all such
phenomena are demonic, I think it is also simplistic not to consider the
demonic as a possibility. Especially in the cases where there is a
direction of worship or something that approximates worship, away from
God to some other object.
But in the end, each case
has to be evaluated on its own merits. I think we should avoid the view
that dismisses such things out of hand (often with the attitude that
people are stupid) or immediately ascribes them all to the demonic. Let
us carefully investigate before jumping to conclusions.
What We Really Crave, Abba Alone Can Give
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