Jesus, however, is never in any of the accounts of Him presented as a standard moral philosopher. The basic letters of Paul, generally considered the earliest sources on Christianity, present Him as the Son of God who came to pay the price for sins and rose from the dead (1 Corinthians 15:1-20; Romans 1:4; Galatians 3:6-14). The gospels also clearly put forth this idea (Mark 10:45; Matthew 11:27; 23:34). Even the pagan observers, such as Pliny the Younger and Lucian, characterize Christians as worshiping Jesus as God. The miraculous is not tacked on embroidery, as in Appollonius, but is the very heart of the message. It is difficult to see, if Jesus were simply like Appollonius, how His message could have gotten so completely changed in that short a period. Also, if Jesus had been in no way different from Appollonius, He would have suffered the fate of Appollonius and disappeared into a footnote in the history books. Now this does not prove Jesus was who He claimed to be. He could have been a clever swindler or some form of madman. But it does cast considerable doubt on the idea that Jesus was a great moral teacher who legends grew up around. We know what that looks like, and we know its fate.
In a spiritual world of quick fixes and vague emotion, is it crazy to believe there is still a place for insights based on simple, basic, theological understanding. I believe it is worth exploring.
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Thursday, December 27, 2012
The Strange Case of Apollonius of Tyana
Jesus, however, is never in any of the accounts of Him presented as a standard moral philosopher. The basic letters of Paul, generally considered the earliest sources on Christianity, present Him as the Son of God who came to pay the price for sins and rose from the dead (1 Corinthians 15:1-20; Romans 1:4; Galatians 3:6-14). The gospels also clearly put forth this idea (Mark 10:45; Matthew 11:27; 23:34). Even the pagan observers, such as Pliny the Younger and Lucian, characterize Christians as worshiping Jesus as God. The miraculous is not tacked on embroidery, as in Appollonius, but is the very heart of the message. It is difficult to see, if Jesus were simply like Appollonius, how His message could have gotten so completely changed in that short a period. Also, if Jesus had been in no way different from Appollonius, He would have suffered the fate of Appollonius and disappeared into a footnote in the history books. Now this does not prove Jesus was who He claimed to be. He could have been a clever swindler or some form of madman. But it does cast considerable doubt on the idea that Jesus was a great moral teacher who legends grew up around. We know what that looks like, and we know its fate.
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