It is easy to try to force Biblical history into some sort of system. I am reluctant to put forth my own understanding for fear of it being understood as another such system. But it is hard to question the existing assumptions without putting forth my own interpretations.
God created Adam and Eve and made them morally upright, though capable of wrong choice (Ecclesiastes 7:29). But they disobeyed and became sinners, unable to rescue themselves from their situation (Romans 3:9-18; Jeremiah 17:9; Isaiah 64:6). However, God promised the seed of the woman to bruise the head of the giver of death (Genesis 3:15). The Fall was a unique event in human history and the basis of the need for redemption.
The Flood showed God's hatred of sin (Genesis 6:5-7). But God established His covenant with Noah and provided a way to deliver him and his family. After the flood God made a covenant that He would not again send a flood of that magnitude on the earth (Genesis 9:8-17). This involved the holding back of God's wrath until the promised seed would come. There is no indication that civil government was first instituted at this time (Genesis 4:17). Then God chose a specific man, Abraham, and made a covenant with him to be the father of a nation through which would come the promised seed (Genesis 12:1-3; Galatians 3:16; Romans 9:5). This was a promise to Abraham and his descendants that involved the coming of Messiah but has implicationsey are not simply a repetition of the same thing or the production of something totally new each time, but the constant building on of each other.
Thursday, September 6, 2012
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