How can I be sure I am a genuine
Christian? The Bible tells us it is possible to know we have eternal life (1
John 5:11-13). It also says there are those who will think they know God, but
Christ will say He never knew them (Matthew 7:21-23). But the Bible says we can
know. Now the reason we can know is that it is not based on something we have
done, but on what Christ did (Romans 5:6-8; 1 Peter 2:24,25; Ephesians 1:7).
And we need to simply trust in that (Ephesians 2:8,9; Romans 4:4,5; 3:28). But
as a result of our being saved, the Spirit of God works in our lives (2
Corinthians 3:18; Philippians 2:13; Colossians 1:29), resulting in a changed
life (Ephesians 2:10; Titus 2:11,12; James 1:21-25).
We must not conclude that good works
somehow contribute to our salvation (Galatians 2:21; Titus 3:5,6; Romans
3:20,21). If works were necessary to obtain eternal life, we could never know
if we had it, because we could never know if we had done enough. But we also
must not conclude that just because we went through the motions of praying a
prayer or walking an aisle or assenting to a set of teachings, we have real
faith, even though there was no result in our lives. Now real faith is relying
on God and His promises, even for the impossible (Romans 4:16-22; Hebrews 11:1-16;
2 Corinthians 5:1-7). It is not simply a knowledge of the facts, which even the
demons have (James 2:19). This genuine faith will result in a changed life
(Matthew 7:16-20; James 2:14-26; Hebrews 12:14).
Now we do not want to deceive people
into believing they are Christians if they are not. But we also need to avoid
making the standard so high that no honest person could ever really know they
have eternal life. One useful distinction I have found is the Lot criterion. If
we look at the story of Lot in the Old Testament we do not see a picture of
perfect moral behavior (Genesis 13-19). Lot selfishly chooses the best land,
lives there in spite of the moral decadence of the inhabitants, offers his
daughters to be raped to protect his guests, and ends up committing incest with
his daughters in a drunken stupor. Nonetheless, 2 Peter 2:7,8 says Lot was a
righteous man (he was saved). But it also says he was tormented in his soul
over the deeds done in Sodom. He was able to live in Sodom, but not to be at home
in Sodom. Ultimately, only we can examine ourselves before God (2 Corinthians
13:5) and decide if we have a genuine faith which causes us not to feel at home
in sin. Not that we should just settle for passing the Lot criterion, but we
should press on to grow in Christ (Philippians 3:12-16; Hebrews 12:1-3;
Ephesians 4:12-16), that our faith may be more clearly seen by what it produces
in our lives.
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