In looking at spiritual gifts, I would like to start with the simpler gifts and work up. (Now it must be recognized that some of the gifts have very little said about them in Scripture, and anything I say is based more on deduction and experience than clear facts.) One of the simpler gifts is the gift of service (Romans 12:7, 1 Peter 4:10,11; 1 Corinthians 12:28). There is a question whether helps is another name for service or is a different gift. I would maintain they are two names for the same gift. But if they are different, I would see service as the overall gift of service and helps as a gift to meet some more specific need. While the word can be used more broadly, in this context the meaning is basically the inclination and ability to meet others' physical needs.
The possessors of this gift are the backbone of the church. They accomplish much that needs to be done in the church organization. They also help out their fellow believers who are in need. Their works can also serve as a way to reach out to needy people outside the church in a low-key way. They will often work long and hard without any public appreciation. (In fact, too much public appreciation may embarrass them and drive them away. But ways need to be found to show them they are appreciated, or they may end up feeling no one notices or cares.) In Romans it says that those who have this gift should use it in serving. I would take this to to mean being involved in service and doing it well. Service is work, and there is a tendency to want to avoid it. Also, while the person with the gift will have a natural inclination to use it, past experiences can get in the way. Therefore, those who have the gift should make a deliberate effort to use it, and the rest of us should encourage them to do so. One of their biggest weaknesses is wanting to do everything themselves, and they may need to be encouraged to delegate or give up some tasks. They also can come to look down on others who are not as diligent or do not work as hard as they do in their own areas of service. The solution to this involves teaching them about the different gifts in the body. But if properly encouraged, people with this gift are highly valuable members of the body of Christ.
Showing posts with label God's Power. Show all posts
Showing posts with label God's Power. Show all posts
Wednesday, July 5, 2017
Wednesday, April 12, 2017
Spriritual Gifts
One of the problems I sometimes
struggle with in regard to spiritual gifts is they are often talked about in
isolation from the broader picture of who we are in the body of Christ (1
Corinthians 12). C. S. Lewis, in his printed address Membership (from The
Weight of Glory and Other Addresses), pictures our place in the body of Christ
(not necessarily the same as our position in the current church organization)
as the person God is making us into and the place we will have for all
eternity. He warns us that this should not be seen as simply the development of
our innate abilities. Rather, this is something God works in us, and while it
takes in and incorporates elements of our natural life, it is ultimately a new
identity created in us by God. Sometimes this process involves (spiritually
speaking) the lopping off of limbs or the plucking out of eyes (Matthew 5:29,
30). But it does involve ultimately making us into who we are eternally as part
of Christ’s body.
One reason I think we do not think
this way is we see our spiritual life (not to be identified with our church
life) as something relegated to some corner of our life as a whole. (Our church
life should be seen as one aspect of our life. I see church as the practice
session for the game of life. The one who does not show up for practice will
have trouble actually playing the game, but we should not confuse practice with
the main event. Also, our positions in the current church organization may not
reflect our place in the eternal body of Christ.) But who we are in Christ
should be something that permeates all of our life.
Spiritual gifts, while by no means
all, are an important part of that identity. They are not simply some added
extra that I can look at as pasted on to the rest of my life. They are part of
what God is making me into. All churches are different (see Revelation 2, 3),
and each one is a unique part of the larger body of Christ. Our goal should be
to find our place and use our gifts within this church and Christ’s body as a
whole. I do not believe this is some complicated thing. If we are willing to
serve God, I believe He will lead us into the place of service He wants us to
have. But we need to be willing to trust Him and step out.
Wednesday, March 15, 2017
Love Never Fails
Does anything last forever? What does? The apostle Paul says that the thing that lasts is love. It can legitimately be claimed that the phrase "love never fails" (1 Corinthians 13:8) really belongs to the next paragraph in the passage. But because it is frequently quoted as part of the description of love and does have something to tell us about the nature of love, I have decided to include it here. The main point is that while the spiritual gifts are temporary, love lasts forever (1 Corinthians 13:8-10). This is because there will come a time when we will know God directly and no longer need to be instructed (1Corinthians 13:12). It makes sense that love should be the thing that endures, because it is the basis for all Christian character, being the command on which all the others are based (Matthew 22:34-40; Romans 13:8-10; James 2:8). Also, love is the basis of relationships, our relationship with God and relationships with other people, and this is also something that lasts forever (1 Thessalonians 2:19; Titus 2:14; Revelation 3:12). Therefore, we should cultivate love, for it is the thing that will last when all others have passed away.
Wednesday, February 1, 2017
Endures All Things
Wednesday, December 14, 2016
Hopes All Things
Love hope all things (1 Corinthians 13:7). This does not mean that we can hope for a life of unbroken comfort (John 16:33; 1 Peter 4:13; 2 Corinthians 4:17,18). But it is hope in the actual promises of God (Romans 4:18; Ephesians 1:18; 1 Thessalonians 4:13). This involves the hope that Christ will ultimately be victorious, and His people will be victorious with Him (Romans 8:37; Revelation 21:4; Philippians 3:20,21). Also, if God is at work in the lives of people, it gives us hope that they may come to Him or repent and change their behavior (John 6:44; 16:8-11; Acts 13:48). These are the hopes that love for God and love for others would have us entertain. So that we may escape the dreary modern prison of a hopeless world.
Wednesday, November 16, 2016
Love Believes All Things
Love believes all things (1 Corinthians 13:7). I have struggled with this one. I do not believe it means being naive and gullible and accepting things as true which have no rational basis. I see nothing in Scripture to commend such an attitude. But I do believe it is speaking against an attitude of skepticism and cynicism that too easily dismisses people when they do not live up to our expectations. With God it means trusting Him even when things do not turn out our way (Proverbs 3:5,6; Hebrews 11:13-16; 2 Corinthians 5:7). With people it means encouraging them and helping them to follow God rather than dismissing at the first sign of failure (Hebrews 10:24,25; Colossians 3:12-14; Matthew 18:21,22). A good example of this is Barnabas who gave John Mark another chance when he had failed earlier (Acts 12:13; 15:37-39; 2 Timothy 4:11). There can sometimes be a thin line between this and being gullible, but we need to walk that line.
Wednesday, September 7, 2016
Bears All Things
Love bears all things (1 Corinthians 13:7). There are two possible ideas here. That love bears others burdens (Galatians 6:2; Romans 15:1,2; Hebrews 12:12,13) or that it shows forbearance to others (Ephesians 4:1-3; Colossians 3:12-14; 1 Corinthians 6:7,8). I think both of these are in view here, to help those who need help and not to retaliate if someone does us wrong. Now I do not think that this means that there is no place to try to obtain justice (1 Corinthians 6:2-6; Matthew 18:15-17; Acts 16:35--39) or that people should be allowed simply to take advantage of others (Galatians 6:5; 2 Thessalonians 3:6-12; Ephesians 4:28). But I am convinced that "all things" here means anything, no matter how great, if it is ultimately required. It is not speaking of reasonable attempts to pursue justice or exercise prudence, but of how far we will go to help another when these things fail. The example here is Jesus, who bore the cross to save us (Romans 15:3; Luke 23:34; 2 Corinthians 8:9). When push comes to shove, love is willing to do whatever it takes to help another.The issue here is one of attitude. We should be concerned enough for the real welfare of others not to just give them what they want because they want it. But there should be no limit to what we will do to help others genuinely in need. This is hard to live up to, but I am convinced it is God's standard.
Wednesday, July 13, 2016
Rejoices with the Truth
Love and truth are often portrayed as contraries. But Scripture regards them as fitting together (1 Corinthians 13:6; Psalm 85:10,11; Ephesians 4:15). This is important. Love without truth can become a vague sentimentality. It can end up giving people what they want, without ever asking what is really best for them. Truth without love can become harsh and even cruel. It can run rough-shod over people, without considering how to genuinely help them. We need both elements together.
The place that these come together is with Christ and His death on the cross. This is put forth as the truth and the only way to God (John 14:6; Acts 4:12; 1 Corinthians 1:18-25). But it is also the great expression of God's love (Romans 5:6-8; 1 John 4:9,10; John 3:16). And our response to God's love is for us is to love others (1 John 4:19-21; 2 Corinthians 5:14,15; Galatians 5:13,14). But we are also required to stand for God's truth (Jude 3; Romans 16:17; 1 John 4:1-6). Now the two together change how we approach the situation (I Peter 3:15; 2 Timothy 2:24-26; Colossians 4:5,6). For it is only with both that we can do the work of God.
The place that these come together is with Christ and His death on the cross. This is put forth as the truth and the only way to God (John 14:6; Acts 4:12; 1 Corinthians 1:18-25). But it is also the great expression of God's love (Romans 5:6-8; 1 John 4:9,10; John 3:16). And our response to God's love is for us is to love others (1 John 4:19-21; 2 Corinthians 5:14,15; Galatians 5:13,14). But we are also required to stand for God's truth (Jude 3; Romans 16:17; 1 John 4:1-6). Now the two together change how we approach the situation (I Peter 3:15; 2 Timothy 2:24-26; Colossians 4:5,6). For it is only with both that we can do the work of God.
Wednesday, May 11, 2016
Love and Unrighteousness
Many people's idea of love is for people to be left to do whatever they want and never be corrected for it. But 1 Corinthians 13:6 says that love does not rejoice in unrighteousness. On the contrary, we are told that love for God and our neighbor is the sum total of God's commands and that all the other commands flow from it (Romans 13:8-13; James 2:8-11; Galatians 5:13,14. Why is this so? As C. S. Lewis points out in The Problem of Pain, a genuine deep love, like the love of parent and child or husband and wife, wants what is best for the other person and not just what they happen to want. This represents a stronger type of love, rather than a weaker type. Now there are those self-righteous people who condemn others to build themselves up (Matthew 23:4-7; Luke 18:9-14; Romans 2:1). But there are also those who correct in love, in order to help the other person (Hebrews 12:7-13; Galatians 6:1; Luke 19:1-10). Therefore, we should not just accept all behavior, but be careful we are dealing with it in the right attitude.
Wednesday, March 30, 2016
Not Taking into Account a Wrong Suffered
We are told that love does not take
into account a wrong suffered (1 Corinthians 13:5). Now it is clear from
Scripture that, as Christians, we need to forgive others (Ephesians 4:32;
Colossians 3:13; 2 Corinthians 2:6,7). And the basis of our forgiveness of
others must always be the fact that God has forgiven us (Ephesians 1:7; Hebrews
8:12; Matthew 18:21-35). If we recognize that we ourselves are sinners (Romans
3:23; Isaiah 64:6; Jeremiah 17:9). If we recognize our sins were paid for by
Christ’s sacrifice (1 Peter 2:24,25; Colossians 2:13,14; 2 Corinthians 5:21).
And that we are saved by putting our faith in Christ apart from works (Romans
4:4,5; Ephesians 2:8,9; Philippians 3:9). Then it follows, we need to forgive
others. But there is another aspect.
An underlying issue is, who is in
control of your life? If circumstances are in control, then any seriously bad
thing that happens to you can devastate you. This being so, any person who does
something really nasty to you has the potential of ruining your live. And there
are many people who go through life with the concept that someone destroyed the
life they should have had. Needless to say, such a thing can be hard to
forgive. Or if we believe we control our own life, then people, or at least
those who are opposed to us, can become obstacles that we need to overcome. In
this case, whether we succeed or fail, it can be hard not to continue to be
hostile to them. But Scripture says God is in control of my life, and this
gives a different perspective (Ephesians 1:11; Isaiah 43:13; Daniel 4:34,35). Because
of this, I realize that God is at work in my life to accomplish His purposes
(Romans 8:28-30; Genesis 50:20; Ephesians 2:10). Whether we understand this
makes a difference in how we face circumstances. To have the idea that what
someone else does to us, or even our bad choices, will so mess up our life that
God can never get it back on track again is to live on the edge of a precipice.
Now God does want us to live in obedience to Him (Titus 2:11-14; Romans
6:12-14; Galatians 5:13). But we are all people in process, and we are not
there yet (Philippians 3:12-16; Galatians 5:16,17; Romans 7:14-25). But God has
promised to bring His people through, victorious (Romans 8:37; 2 Corinthians
2:14; Philippians 1:6).
Now I do not want to excuse bad
choices. Nor do I want to excuse doing bad things to others. But God uses these
things to accomplish His purposes in our lives. Even if we are told to go to
Nineveh and we run the opposite direction, God can bring us back on track and
use even this to accomplish His purposes (see Jonah). Therefore, we can repent
of our sins and leave them behind us (2 Corinthians 7:10) and forgive those who
have wronged us (1 Peter 4:8).
Wednesday, January 27, 2016
Not Flying Off the Handle
The next quality of love in 1 Corinthians 13 is that it is not provoked. Provoked is a rare word in the New Testament and can be used in a good sense (Hebrews 10:24; Acts 17:16). It seems to have the basic idea of to react, as to a strong smell. In 1 Corinthians 13 it clearly speaks of simply reacting to things, generally in anger. I have found it is frequently very easy to put my mouth in motion before I put my brain in gear. In this, it helps to trust God and believe He can help me deal with the difficulties I face in life (Proverbs 3:5,6; Psalms 37:3-7: 127:1-2). It also has helped me, whenever possible, to delay answering until I have time to think about my answer. Sometimes it is best to just keep silent (Proverbs 17:28; 21:23; 15:28). But the bottom line is that love considers the welfare of the other person above our own (Philippians 2:3-11; Matthew 7:12; Romans 15:1-3). This is often hard to remember when dealing with another person, especially if they are genuinely behaving badly (which is known to happen). But we need to trust God to empower us not to react in the immediate moment (2 Corinthians 3:18; Galatians 5:16; Philippians 2:13).
Wednesday, December 16, 2015
Seeks Not Its Own
Love does not seek its own things (1 Corinthians 13:5; Philippians 2:3,4; Romans 13:8-10). This goes against our fallen human nature ,which often responds violently if we are deprived of anything we think is our due.We also in American tradition complain loudly of being deprived of anything we think we have a right to have. (I do not deny that the idea of rights has a value on the judicial level, but taken into the area of personal relations it can be very destructive.) And as C. S. Lewis points out in the Screwtape Letters, there is a tendency for us to make claims of more and things and feel deprived if we are denied them. As Lewis also points out, there is a tendency to reduce all the senses of the word, "my": "my boots," "my wife," "my country," "my church," "my God," all down to the level of "my boots," something that belongs to me. This can even try to sneak its way into supposedly spiritual things, "my denomination," "my church," "my ministry," "my Sunday School class," allowing me to convince myself I am serving God when I am really only contending for things I claim are mine. I can also become concerned with furthering "my people," however I define them, and run roughshod over others in their defense (James 2:1-9; Romans 12:16; Matthew 9:10-13). It does not help that all these things can look justifiable and be hard to distinguish from legitimate concerns.
We have in this the example of the Lord Jesus, who, though God, was willing to become a man and suffered to redeem us from sin (Philippians 2:5-11; Mark 10:42-45; 2 Corinthians 8:9). Therefore, we also ought to be willing to give up the things that we have to help others. Also, we should trust God (Psalms 127:1,2; 37:3-6; Proverbs 3:5,6) and His provision (Philippians 4:19; Matthew 6:25-34; 1 Timothy 6:6-10). I am not here speaking against reasonable planning, but the idea that I must hold on to all I have in order to protect myself and therefore cannot help others. And we also ought to carefully examine our "my" claims and put them in perspective.
We have in this the example of the Lord Jesus, who, though God, was willing to become a man and suffered to redeem us from sin (Philippians 2:5-11; Mark 10:42-45; 2 Corinthians 8:9). Therefore, we also ought to be willing to give up the things that we have to help others. Also, we should trust God (Psalms 127:1,2; 37:3-6; Proverbs 3:5,6) and His provision (Philippians 4:19; Matthew 6:25-34; 1 Timothy 6:6-10). I am not here speaking against reasonable planning, but the idea that I must hold on to all I have in order to protect myself and therefore cannot help others. And we also ought to carefully examine our "my" claims and put them in perspective.
Wednesday, October 28, 2015
Behaving Becomingly
It says in 1 Corinthians 13:5 that love does not act unbecomingly. And the question then comes: What does that mean? This word and its related forms are rare in the New Testament and in the ancient Greek translation of the Old Testament, but it has the idea of something that is dishonored and looked down on. While it can used in a more neutral sense, it is generally used of inappropriate behavior, particularly of a sexual nature (Romans 1:27; Genesis 34:7; Revelation 16:15). The implication here is that genuine love is responsible and restrained and does not just follow its impulses, wherever they lead. This is important, because in our present culture love is frequently viewed as encouraging people to simply follow their feelings. Now there is a form of ethic that views self-control as being the center of ethics and ends up harsh and unloving (Colossians 2:20-23; 1 Timothy 4:1-6; Titus 1:15). But self-denial is clearly part of God's commandment (Galatians 5:23; Matthew 16:24-26; Romans 13:11-14). Underlying this is the idea that we are sinners and all our impulses are not good things (Romans 3:23; Jeremiah 17:9; Isaiah 64:6). Love then, Scripturally, does not mean following our impulses and encouraging other people to follow theirs, but a reasoned putting of the welfare of others before our own (Philippians 2:4-11; Galatians 6:1-10; Mark 10:42-45). This results in a love that thoughtful and intentional, not just a vague feeling. And one that is concerned whether it acts unbecomingly.
Wednesday, August 19, 2015
Not Putting Ourselves Forward
Humility is one of the least valued of the Biblical virtues in the present day. It also competes with meekness to be the most misunderstood and stereotyped. Our society emphasizes self-esteem and assertiveness. It argues that you must believe in yourself to be successful. Humility is seen as putting yourself down and denying the abilities that you actually have. This is not genuine humility. I like C. S. Lewis' description of a man who makes a beautiful painting and recognizes it is a beautiful painting and rejoices in it. But he does not rejoice in it more than if it had been done by another, or in a sunset or a waterfall. It is the strong preference for something that is mine just because it mine that produces the bragging and being puffed up that are opposed to love and are wrong (1 Corinthians 13:4; Proverbs 16:18; Luke 18:9-14).
Now there are clear reasons for humility. We are created by God, and every good thing we have comes from Him (Genesis 1:26-28; Psalm 139:13-16; James 1:17). We are also sinners (Romans 3:23; Jeremiah 17:9; Isaiah 64:6) who have been saved by grace (Ephesians 2:8,9; Romans 4:4,5; Philippians 3:9). Also, it is God who is at work in us to change us and accomplish His purposes through us (1 Corinthians 3:18; Ephesians 2:10; Colossians 1:28,29). Therefore we do not trust in ourselves but in God (2 Corinthians 1:9; James 4:13-16; Psalm 147:10,11).
This type of humility does not lead to timidity, but to a confidence based on God and our relationship with Him (2 Timothy 1:7-12; Ephesians 6:19,20; Romans 8:31-39). And while it may require us to make an honest evaluation of our abilities (Romans 12:3), it does not call us to ignore them, but to use them for the building up of others (Romans 12:4-8; 1 Peter 4:10,11; Ephesians 4:11-16). But it gives credit to God where the credit is due (Galatians 6:14; 1 Corinthians 10:31; 2 Corinthians 12:7-10) and puts the good of others before our own (Philippians 2:3-11; Galatians 5:13-15; Romans 12:16).
Now there are clear reasons for humility. We are created by God, and every good thing we have comes from Him (Genesis 1:26-28; Psalm 139:13-16; James 1:17). We are also sinners (Romans 3:23; Jeremiah 17:9; Isaiah 64:6) who have been saved by grace (Ephesians 2:8,9; Romans 4:4,5; Philippians 3:9). Also, it is God who is at work in us to change us and accomplish His purposes through us (1 Corinthians 3:18; Ephesians 2:10; Colossians 1:28,29). Therefore we do not trust in ourselves but in God (2 Corinthians 1:9; James 4:13-16; Psalm 147:10,11).
This type of humility does not lead to timidity, but to a confidence based on God and our relationship with Him (2 Timothy 1:7-12; Ephesians 6:19,20; Romans 8:31-39). And while it may require us to make an honest evaluation of our abilities (Romans 12:3), it does not call us to ignore them, but to use them for the building up of others (Romans 12:4-8; 1 Peter 4:10,11; Ephesians 4:11-16). But it gives credit to God where the credit is due (Galatians 6:14; 1 Corinthians 10:31; 2 Corinthians 12:7-10) and puts the good of others before our own (Philippians 2:3-11; Galatians 5:13-15; Romans 12:16).
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