Indeed the Church from its beginnings, and perhaps especially in its beginnings, was not so much a principality as a revolution against the prince of the world. This sense that the world has been conquered by the great usurper, and was in his possession, has been much deplored or derided by those optimists who identify enlightenment with ease. But it was responsible for all that thrill of defiance and a beautiful danger that made the good news seem to be really both good and new.
G. K. Chesterton, 1874-1936, The Everlasting Man, The God in the Cave (Dover Publications, 2007, p. 176)
Is this how the Christian faith is to be viewed, as a revolution? How does this affect our approach to it?
The Faculty of Impromptu Speech, Part 1
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